As late as the time of the city’s second destruction in the 3rd century AD, the most important deity was still Ashur, known during this time as Assor or Asor. Worship of Ashur during this time was carried out in the same way as it had been in ancient times, per a cultic calendar effectively identical to that used under the Neo-Assyrian Empire 800 years prior. The modern name “Assyria” is of Greek origin, derived from Ασσυρία (Assuría). The term is first attested in the time of the ancient Greek historian Herodotus . The Greeks designated the Levant as “Syria” and Mesopotamia as “Assyria”, even though the local population at the time, and well into the later Christian period, used both terms interchangeably for the entire region.
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Most of the surviving artwork from this time was clearly influenced by the artwork of foreign powers. For instance, a set of 87 alabaster figures of male and female worshippers from Assur before the rise of the Akkadian Empire greatly resembles Early Dynastic Sumerian figures. Because of variation in artwork elsewhere, the artwork of early Assur was also highly variable depending on the time period, ranging from highly stylized to highly naturalistic. The ancient Assyrians accomplished several technologically complex construction projects, including constructions of whole new capital cities, which indicates sophisticated technical knowledge. Though in large part following previous Mesopotamian architecture, there are several characteristic features of ancient Assyrian architecture.
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Although most ḫarımtū appear to have been poor, there were noteworthy exceptions. The term appears with negative connotations in several texts. Their mere existence makes it clear that it was possible for women to live independent lives, despite their lesser social standing during that period. The success of Assyria was not only due to energetic kings who expanded its borders but more importantly due to its ability to efficiently incorporate and govern conquered lands. From the rise of Assyria as a territorial state at the beginning of the Middle Assyrian period onward, Assyrian territory was divided into a set of provinces or districts (pāḫutu). The total number and size of these provinces varied and changed as Assyria expanded and contracted.
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The city was however not maintained as capital after Tukulti-Ninurta I’s death, with subsequent kings once more ruling from Assur. 705–681 BC), the empire was further expanded and the gains were consolidated. Both kings founded new capitals; Sargon II moved the capital to the new city of Dur-Sharrukin in 706 BC and the year after, Sennacherib transferred the capital to Nineveh, which he ambitiously expanded and renovated. 859–824 BC) also went on wide-ranging wars of conquest, expanding the empire in all directions. This time of stagnation came to an end with the rise of Tiglath-Pileser III (r. 1243–1207 BC), Assyria began to realize its aspirations of becoming a significant regional power.